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Hell Collection (page 48)

"Journey through the Depths: Exploring the Concept of Hell" Embarking on a spiritual odyssey, Dante's Divine Comedy unveils the eternal struggle between good and evil

Background imageHell Collection: A Caricature of Edward Bulwer Lytton (1803-1873), Hablot Knight Browne Phiz

A Caricature of Edward Bulwer Lytton (1803-1873), Hablot Knight Browne Phiz, 1815-1892, British

Background imageHell Collection: Aeneas and the Sibyl, unknown artist, 19th century, British

Aeneas and the Sibyl, unknown artist, 19th century, British

Background imageHell Collection: NEW YORK: LODGING HOUSE. City Lodging house - Hell Dive. Photograph by Jacob A

NEW YORK: LODGING HOUSE. City Lodging house - Hell Dive. Photograph by Jacob A. Riis, c1890

Background imageHell Collection: ECCLESIA MILITANS, 1606. Allegorical depiction of the theological concept of the

ECCLESIA MILITANS, 1606. Allegorical depiction of the theological concept of the Ecclesia Militans, or the Church Militant, the Church Triumphant and the Church Suffering

Background imageHell Collection: ANTICHRIST AND MICHAEL. Antichrist is defeated by Archangel Michael and dragged

ANTICHRIST AND MICHAEL. Antichrist is defeated by Archangel Michael and dragged by devils toward hell near the Mount of Olives, outside Jerusalem. Woodcut, c1550

Background imageHell Collection: HELL: SEVEN DEADLY SINS. The Envious are immersed in freezing water as infernal

HELL: SEVEN DEADLY SINS. The Envious are immersed in freezing water as infernal punishment for one of the Seven Deadly Sins. French woodcut, 1496

Background imageHell Collection: SINNERS IN HELL, 1744. A New England depiction of sinners in Hell, with a vision

SINNERS IN HELL, 1744. A New England depiction of sinners in Hell, with a vision of Jerusalem at center. Woodcut from The Progress of Sin, 1744

Background imageHell Collection: HELL: SEVEN DEADLY SINS. The Slothful are thrown into snakepits as infernal punishment

HELL: SEVEN DEADLY SINS. The Slothful are thrown into snakepits as infernal punishment for one of the Seven Deadly Sins. French woodcut, 1496

Background imageHell Collection: HELL: SEVEN DEADLY SINS. The Avaricious are put into cauldrons of boiling oil as

HELL: SEVEN DEADLY SINS. The Avaricious are put into cauldrons of boiling oil as infernal punishment for one of the Seven Deadly Sins. French woodcut, 1496

Background imageHell Collection: HELL: SEVEN DEADLY SINS. The Prideful are broken on the wheel as infernal punishment

HELL: SEVEN DEADLY SINS. The Prideful are broken on the wheel as infernal punishment for one of the Seven Deadly Sins. French woodcut, 1496

Background imageHell Collection: HELL: SEVEN DEADLY SINS. The Angry are dismembered alive as infernal punishment

HELL: SEVEN DEADLY SINS. The Angry are dismembered alive as infernal punishment for one of the Seven Deadly Sins. French woodcut, 1496

Background imageHell Collection: THE MOUTH OF HELL. Illumination from a Dutch Book of Hours, c1440

THE MOUTH OF HELL. Illumination from a Dutch Book of Hours, c1440

Background imageHell Collection: HELL: LUCIFER AND SATAN. The jaws of Hell with Lucifer and Satan

HELL: LUCIFER AND SATAN. The jaws of Hell with Lucifer and Satan. Woodcut title-page from the Livre de la Deablerie, Paris, France, 1568

Background imageHell Collection: DANTEs INFERNO: STYX. 15th century Italian ms. illumination from Dantes Inferno showing Dante

DANTEs INFERNO: STYX. 15th century Italian ms. illumination from Dantes Inferno showing Dante and Virgil crossing the River Styx

Background imageHell Collection: HARROWING OF HELL. Beatus page with Resurrection (top) and Harrowing of Hell: Flemish

HARROWING OF HELL. Beatus page with Resurrection (top) and Harrowing of Hell: Flemish illuminated manuscript miniature, c1275

Background imageHell Collection: SATAN AND HELL, c1495-1500. Satan and lost souls of Hell: illumination from a French

SATAN AND HELL, c1495-1500. Satan and lost souls of Hell: illumination from a French Book of Hours, c1495-1500

Background imageHell Collection: The St. Foy abbey-church

The St. Foy abbey-church
Detail of the tympanum of the abbey of Sainte-Foy in Conques.Here the Last Judgment is rendered.This subject, as well as the Apocalypse, was popular in Romanesque churches in France

Background imageHell Collection: Picture No. 11073836

Picture No. 11073836
Pied-billed Grebe

Background imageHell Collection: Joseph Chamberlain as Mephistopheles boiling Radicals

Joseph Chamberlain as Mephistopheles boiling Radicals
The Radical Inferno. Joseph Chamberlain as Mephistopheles boiling his Radical political opponents (who were against his proposals for Tariff Reform) - including Henry Campbell-Bannerman (foreground)

Background imageHell Collection: Algeria - Arzew - Rue d Enfer

Algeria - Arzew - Rue d Enfer
Algeria - Arzew (on the Mediterranean coast) - Rue d Enfer (Hell Street) Date: circa 1910

Background imageHell Collection: Minister questions Scotsmans non-attendance at Church

Minister questions Scotsmans non-attendance at Church Minister - " Hoo is t, Sandy, I never see you at the Kirk, the noo

Background imageHell Collection: Priest directed to find a Scotsmans late business partner

Priest directed to find a Scotsmans late business partner. Parson (to Mr MacDougal) - " ! want to see Mr Thompson, please." Macdougal

Background imageHell Collection: Caribbean Sea, Cayman Islands. The town of Hell on Grand Cayman

Caribbean Sea, Cayman Islands. The town of Hell on Grand Cayman

Background imageHell Collection: Japanese Buddhist deity who judges the souls of the dead. Derived from the Sanskrit Yama

Japanese Buddhist deity who judges the souls of the dead. Derived from the Sanskrit Yama. Line drawing
BUDDHISM: EMMA. Japanese Buddhist deity who judges the souls of the dead. Derived from the Sanskrit Yama. Line drawing

Background imageHell Collection: Woodcut from a Venetian edition of the Divine Comedy, c1520

Woodcut from a Venetian edition of the Divine Comedy, c1520
DANTE: INFERNO. Woodcut from a Venetian edition of the Divine Comedy, c1520

Background imageHell Collection: The New Jerusalem. Christ who has redeemed the world through his Crucifixion waits

The New Jerusalem. Christ who has redeemed the world through his Crucifixion waits at the entrance to The New Jerusalem to welcome the saved

Background imageHell Collection: Top: Sectional view of workings under East River, New York, during preparations to

Top: Sectional view of workings under East River, New York, during preparations to destroy Flood Rock, part of the Hell Gate Rocks complex which prevented large vessels reaching New York Harbour

Background imageHell Collection: Workers in underground galleries putting cartridges of dynamite into position in

Workers in underground galleries putting cartridges of dynamite into position in preparation for the blowing up Flood Rock

Background imageHell Collection: Blowing up Flood Rock, part of the Hell Gate Rocks complex which prevented large

Blowing up Flood Rock, part of the Hell Gate Rocks complex which prevented large vessels reaching New York Harbour, and presented a hazard to smaller ones. Dynamite was the explosive used

Background imageHell Collection: Inserting detonators into cartridges of dynamite for blasting Flood Rock, East River

Inserting detonators into cartridges of dynamite for blasting Flood Rock, East River, part of the Hell Gate Rocks complex which was partially removed in 1876 and again in 1885

Background imageHell Collection: Blowing up Flood Rock, part of the Hell Gate Rocks complex which prevented large

Blowing up Flood Rock, part of the Hell Gate Rocks complex which prevented large vessels reaching New York Harbour, and presented a hazard to smaller ones. Dynamite was the explosive used

Background imageHell Collection: Hierarchy of the Church, with God at the head, the Pope below flanked by angels, kings

Hierarchy of the Church, with God at the head, the Pope below flanked by angels, kings, priests and laity, with demons falling into the flames of Hell below

Background imageHell Collection: John Wesley (1703-1791) and George Whitefield (1714-1770) English evangelists

John Wesley (1703-1791) and George Whitefield (1714-1770) English evangelists and founders of Methodism, urging sinners to turn from the Broad Way to hell

Background imageHell Collection: The Last Judgement. Heaven, left, Hell, right. Christ sits in judgement in central panel

The Last Judgement. Heaven, left, Hell, right. Christ sits in judgement in central panel. Fra Angelico (1400-1455) Florentine painter. Triptych. Tempera on board. Staatliche Museum, Berlin

Background imageHell Collection: Heaven and Hell by Durer. Albrecht Durer 1471 - 1528 German painter, printmaker

Heaven and Hell by Durer. Albrecht Durer 1471 - 1528 German painter, printmaker and theorist from Nuremberg

Background imageHell Collection: Hell Gate Bridge, New York

Hell Gate Bridge, New York
Vintage linen postcard showing Hell Gate Bridge crossing the East River

Background imageHell Collection: Dinner Party In The Hell

Dinner Party In The Hell, 19th Century Engraving, Food And Drink, Liszt Gourmet Archive, Liszt Gourmet Archive

Background imageHell Collection: William-Adolphe Bouguereau (1825 - 1905) French academic painter Dante And Virgil

William-Adolphe Bouguereau (1825 - 1905) French academic painter Dante And Virgil
Dante And Virgil In Hell 1850. Painted by French artist William-Adolphe Bouguereau. Oil on CanvasLouvre Museum

Background imageHell Collection: The last judgment, close-up

The last judgment, close-up
THE LAST JUDGEMENT The composition includes all the subsidiary episodes, which are identified with detailed inscriptions. The bright range of colour

Background imageHell Collection: The last judgment, close-up

The last judgment, close-up
THE LAST JUDGEMENT The composition includes all the subsidiary episodes, which are identified with detailed inscriptions. The bright range of colour

Background imageHell Collection: Austria, Vienna, The Last Judgment triptych, detail, oil on panel

Austria, Vienna, The Last Judgment triptych, detail, oil on panel
Hieronymus Bosch (1450-1516), Last Judgement. Detail

Background imageHell Collection: France, Paris, Hell, sketch for the scenic design of La Damnation de Faust (Damnation of Faust)

France, Paris, Hell, sketch for the scenic design of La Damnation de Faust (Damnation of Faust, 1846)
Ernest Klausz (1898-1970), The Hell, sketch for the scenic design of La Damnation de Faust (The Damnation of Faust, 1846), by Hector Berlioz (1803-1869), performed at the ThA

Background imageHell Collection: Hell, conceptual artwork C013 / 5602

Hell, conceptual artwork C013 / 5602
Hell, conceptual artwork

Background imageHell Collection: Dantes Inferno, Charon on the Styx

Dantes Inferno, Charon on the Styx
Dantes Inferno. Canto III, lines 76-78: [over the Styx came Charon] an old man Crying, Woe to you wicked spirits! Italian poet Dante Alighieri (1265-1321)

Background imageHell Collection: The World according to Christianity C013 / 8981

The World according to Christianity C013 / 8981
The World according to Christianity. 1550 artwork depicting the world as viewed by Christians in the 16th Century. God is at the top in heaven, with the Sun the Moon and stars

Background imageHell Collection: Satan smitten by Michael from John Miltons Paradise Lost (Book 6, lines 327-328)

Satan smitten by Michael from John Miltons Paradise Lost (Book 6, lines 327-328). Color engraving after Gustave Dor
MILTON: PARADISE LOST. Satan smitten by Michael from John Miltons Paradise Lost (Book 6, lines 327-328). Color engraving after Gustave Dor

Background imageHell Collection: Dinosaur eggshell

Dinosaur eggshell
Scanning electron microscope image on display in the Darwin Centre

Background imageHell Collection: Protoceratops eggshell

Protoceratops eggshell
Fossilized Protoceratops eggshell that was discovered in the Gobi Desert, Mongolia. They date back to around 100 million years ago to the Upper Cretaceous period. Protoceratops was a herbivore



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"Journey through the Depths: Exploring the Concept of Hell" Embarking on a spiritual odyssey, Dante's Divine Comedy unveils the eternal struggle between good and evil. The frontispiece of this masterpiece captures Dante's ascent to heavenly realms, illuminating the path towards salvation. Contrasting with divine bliss, Dantes Inferno reveals a haunting woodcut that depicts the horrors of hell. A Venetian edition from centuries ago brings forth vivid imagery, reminding us of the consequences awaiting those who stray from righteousness. Intriguingly, Pieter Bruegel's "The Garden of Earthly Delights" portrays earthly pleasures intertwined with moral decay. This oil painting serves as a cautionary tale about indulgence leading to damnation. Amidst these artistic representations lies an unexpected scene - ice skaters in Pieter II Breugel's winter landscape. It reminds us that even amidst fleeting joys and mundane activities, our choices can shape our ultimate destination. Beyond religious contexts, Thos. Brett Cleveland showcases how even companies like Diebold Safe & Lock Company associate their products with security against potential perils lurking in society. Delving deeper into historical perspectives, we encounter "Fleisch macht Fleisch, " emphasizing how one act begets another - highlighting a perpetual cycle where actions have lasting repercussions. Mad Meg by Pieter Bruegel confronts us with chaos and destruction; it symbolizes humanity's capacity for self-inflicted suffering when succumbing to vice rather than virtue. Sisyphus and his stone epitomize an eternity spent laboring fruitlessly - serving as a reminder that repetitive patterns devoid of growth lead only to despair unless we choose change and redemption instead. Yet hope shines through in "The New Jerusalem. " Painted at the turn of the 20th century, it envisions a celestial city where goodness triumphs over evil – offering solace for those seeking salvation amid life's trials.